Journal of Ayurveda and Holistic Medicine (JAHM) http://jahm.co.in/index.php/jahm <p>The <strong>Journal of Ayurveda and Holistic Medicine (JAHM)</strong> (<strong>eISSN:</strong> <strong>2321-1563</strong>) stands as a beacon within the realm of holistic healthcare, dedicated to fostering a profound understanding and appreciation of Ayurveda, an ancient system of medicine rooted in the Indian subcontinent. JAHM serves as a vital conduit for intellectual discourse, scientific inquiry, and the advancement of Ayurvedic knowledge in contemporary health systems.</p> <p>JAHM is owned and published since 2013 by<a title="Atreya Ayurveda Publications " href="https://atreyaayurveda.in/publication/" target="_blank" rel="noopener"> <strong>Atreya Ayurveda Publications</strong></a>. Atreya Ayurveda Publications engaged in scientific publications on Ayurveda in the form of print books and ebooks since 2007. </p> <p>At its core, JAHM encapsulates a multifaceted approach to promoting Ayurveda. It provides a platform for scholars, researchers, and practitioners to explore and elucidate the fundamental principles of Ayurveda. Through insightful articles and scholarly discourse, the journal delves into the intricate concepts of doshas, gunas, dhatus, and the holistic approach to health and wellness that underpins Ayurvedic philosophy.</p> <p>JAHM is committed to advocating evidence-based clinical practice within the Ayurvedic community. By showcasing research studies, clinical trials, systematic reviews, and meta-analyses, the journal empowers practitioners with the latest evidence on the efficacy, safety, and applicability of Ayurvedic interventions across various health conditions. This emphasis on evidence-based practice not only enhances the credibility of Ayurveda but also ensures the delivery of optimal healthcare outcomes for patients.</p> <p>Furthermore, JAHM plays a pivotal role in nurturing a robust research culture among Ayurvedic scholars and practitioners. By providing a prestigious platform for the publication of original research, the journal encourages innovation, collaboration, and the dissemination of new insights within the Ayurvedic community. From herbal medicines to lifestyle interventions, from preventive healthcare strategies to therapeutic modalities, JAHM showcases diverse research endeavors that contribute to the evolution and refinement of Ayurvedic practice.</p> <p>In addition to its scholarly pursuits, JAHM also serves as a bridge between tradition and modernity in Ayurveda. The journal appreciates and supports efforts to modernize Ayurvedic pharmaceutics, enhance quality control standards, and innovate in clinical practice. Through its publication of research on new instruments, formulations, and quality assurance techniques, JAHM celebrates the ongoing evolution and relevance of Ayurveda in today's healthcare landscape.</p> <p><strong>The content of the Journal of Ayurveda and Holistic Medicine (JAHM) is meticulously curated to encompass three overarching themes, each vital in its own right for the advancement and enrichment of Ayurvedic knowledge and practice:</strong></p> <ol> <li> <p><strong>Theoretical Research</strong>: JAHM dedicates significant space to scholarly inquiry into the theoretical foundations of Ayurveda, as well as its intersections with other disciplines such as yoga, modern medicine, and scientific paradigms. Articles within this theme delve into fundamental concepts, historical perspectives, and literary analyses that deepen our understanding of Ayurvedic philosophy and its relevance in contemporary contexts. By exploring the historical evolution and philosophical underpinnings of Ayurveda, JAHM seeks to foster a comprehensive appreciation of this ancient healing tradition.</p> </li> <li> <p><strong>Experimental Research</strong>: A cornerstone of JAHM's content lies in experimental research, which encompasses a broad spectrum of scientific investigations aimed at advancing our understanding of Ayurvedic pharmacology, pharmacognosy, pharmaceutical chemistry, and pharmaceutics. This theme encompasses studies on phytochemistry, drug discovery, and development, with a particular emphasis on herbal, herbo-mineral, and mineral formulations. By rigorously evaluating the bioactivity, safety, and efficacy of Ayurvedic remedies through experimental methodologies, JAHM contributes to the evidence base supporting their use in clinical practice.</p> </li> <li> <p><strong>Clinical Research</strong>: JAHM serves as a vital repository for clinical research findings that elucidate the practical application of Ayurvedic principles in healthcare settings. This theme encompasses a wide array of study designs, including clinical trials, case reports, case series, cohort and case-control studies, as well as epidemiological and public health investigations. By documenting clinical outcomes, therapeutic approaches, and patient experiences, JAHM facilitates the integration of evidence-based Ayurvedic interventions into mainstream healthcare practices, thereby enhancing the quality of patient care and expanding the scope of Ayurveda within the broader medical landscape.</p> </li> </ol> <p><strong>Publishing Frequency:</strong> Monthly; regularly on 15th of every month. </p> en-US <p>The author(s) will retain copyright and permit the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that permits others to share the work with an acknowledgment of the author and initial publication in this journal.</p> <p>The entire contents of the JAHM are protected under Indian and international copyrights. The Journal, however, allows free, irrevocable, worldwide, perpetual right of access to, and a license to copy, use, distribute, perform and display the work publicly and to make and distribute works in any online website for any non-commercial purpose, subject to proper attribution of authorship and ownership of the rights. The journal also permits the right to make small numbers of printed copies for their personal non-commercial use under Creative Commons Attribution-Noncommercial-Share Alike 4.0 License.</p> <p>In case of JAHM does not publish said work, the author(s) will be so notified and all rights assigned hereunder will be given back to the author(s).</p> <p>All accepted works should not be published anywhere without prior written permission from JAHM. The author(s) hereby declare that they are sole author(s) of the work, that all authors have contributed and agree with the content and conclusions of the work, that the work is original, and does not infringe upon any copyright, propriety, or personal right of any third party, and that no part of it nor any work has been submitted to another journal.</p> ayurvasant@gmail.com (Dr Vasant Patil) ayurvasant@gmail.com (Dr Vasant Patil) Sun, 16 Mar 2025 20:03:38 +0530 OJS 3.2.1.1 http://blogs.law.harvard.edu/tech/rss 60 Analysis of efficiency and pain level in the management of Fistula-in-Ano with sliding Ksharasutra technique - A Pilot Study http://jahm.co.in/index.php/jahm/article/view/1591 <p><em>Ksharasutra</em> therapy is an ancient Ayurvedic treatment utilized in the management of Fistula-in-Ano. This study explores the efficiency of a novel sliding <em>Ksharasutra</em> technique to enhance the effectiveness of the treatment and patient comfort. The square knot of the <em>Ksharasutra</em> is replaced with a sliding knot which allow easier adjustments in the tension of the thread. This method was applied to seven patients, and the cutting rate was assessed in centimeters and pain levels were measured using the Visual Analogue Scale (VAS). Results demonstrated a remarkable increase in the cutting rate, up to 1.98 cm per week, when compared to the conventional method. Additionally, the novel sliding technique was able to substantially reduce the pain during thread changes. The results suggest that the sliding <em>Ksharasutra</em> technique can accelerates the cutting rate as well as improves the patient comfort by reducing the pain during the course of treatment. This approach offers a potential superior alternative to the conventional methods.</p> Sourav KT, Remya V R Copyright (c) 2025 Sourav KT, Remya V R https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.co.in/index.php/jahm/article/view/1591 Sun, 16 Mar 2025 00:00:00 +0530 Food toxicity and cumulative poisoning- A review http://jahm.co.in/index.php/jahm/article/view/1580 <p>Food is a nourishing substance that is eaten or otherwise taken into the body to sustain life,provide energy or promote growth. Unsafe food containing harmful bacteria, viruses,parasites or chemical substances, causes more than 200 diseases- ranging from diarrhoea to cancers. Food safety, nutrition and food security are inextricably linked. According to Ayurveda <em>Ahara</em>(Food) comes under <em>Trayopasthamba</em>(3 pillars of life). But at the current scenario until and unless we farm our own food materials, everything available in market is having some kind of preservatives, genetically modified or chemicals added, and this may be one the major cause of increase in the prevalence of the diseases which is known to be of unknown origin such as cancer, diabetes etc., Hence food safety and toxicology is of great concern on the global terms due to unfair trade practices in quality and quantity. This can be correlated to a beautiful concept explained in ayurveda i.e <em>Dushi Visha </em>(cumulative poisoning). Therefore an attempt through this article is made to understand how the food that we consume regularly can act as a Cumulative poison.</p> Ajith Kamath M, Ravi Rao, Raghurama Bhatta U Copyright (c) 2025 Ajith Kamath M https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.co.in/index.php/jahm/article/view/1580 Sun, 16 Mar 2025 00:00:00 +0530 A comprehensive approach to the management of venous ulcers(Vrana) – A case report http://jahm.co.in/index.php/jahm/article/view/1568 <p>Vrana (ulcer), in Ayurveda is defined as a structural deformity in the skin and deeper structures (gaatra avachurnana), associated with ruja (pain), srava (discharge) etc and caused either by the vitiation of the doshas or by trauma. Acharya Sushruta has described sixty methods for treating such vranas (ulcers). A 67-years old non-diabetic, non-hypertensive female underwent Ayurvedic treatment after a wound on her right leg did not respond to the conventional medicines even after 2years of treatment. The ulcer was painful and foul-smelling along with darkening and thickening of the skin around ulcer was present, associated with swelling in both foot ,cellulities features in the left leg and she gradually gained weight to the extent of disturbing her sleep and restricting her daily activities. Her Ayurvedic treatment comprised of Sarvanga utsadana followed by Bashpa sweda ,Sarvanga parisheka, Manjistadi kshara basti, Jaloukavacharana and Regular dressing. Ayurvedic treatment was effective in healing the Dushta vrana completely in this case. This suggests the efficacy of Ayurveda in the management of chronic ulcers. However, a detailed study of the same with larger sample sizes will help to formulate a treatment protocol for such cases.</p> <p> </p> Prathibha Bhat, Ananta S Desai, Basavaraj G Saraganachari, N K Poojashree , R Navya Copyright (c) 2025 Dr Prathibha Bhat https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.co.in/index.php/jahm/article/view/1568 Sun, 16 Mar 2025 00:00:00 +0530 A Case Study of Primary Infertility from PCOD till conception http://jahm.co.in/index.php/jahm/article/view/1560 <p>PCOD is a condition in which ovaries produce an abnormal amount of androgens, male sex hormones that are usually present in women in small amounts. Approximately 75 % of anovulatory women of any cause have polycystic ovaries and 20-25% of women with normal ovulation demonstrate ultrasound findings typical of polycystic ovaries. As per Ayurvedic literature, Acharya Kashyapa has mentioned about pushpagni jataharini which bears some resemblance with symptoms of PCOD. Many yoni vyapads have been mentioned which again is vast to conclude about the symptoms. In this case study female patient aged 25 year came with symptoms of PCOD and primary sterility since four year which was evaluated with sonography findings&nbsp; throughout the study. Patient was successfully treated with <em>Panchakarma Shodhan chikitsa</em>&nbsp; <em>Vaitaran Basti</em> and <em>shaman chikitsa</em>. Patient was completely cured for PCOD also she conceived and delivered a healthy baby boy.</p> <p>&nbsp;</p> Giridhara Thakare, Shweta Zade, Shrikant Shende Copyright (c) 2025 GIRIDHAR THAKARE https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.co.in/index.php/jahm/article/view/1560 Sun, 16 Mar 2025 00:00:00 +0530 Critical review on Bharangi (Clerodendrum serratum (Linn)Moon)- A memoir from Classical texts http://jahm.co.in/index.php/jahm/article/view/1585 <p><strong>Background</strong>: <em>Clerodendrum serratum</em> (Linn) Moon. is one of the important medicinal plant of the Verbenaceae family.<strong> Material &amp; Method: </strong>All the available Ayurvedic Samhita &amp; Chikitsagrantha were referred for the collection of data regarding <em>Bharangi</em>. There is description available on Formulation, Dosage form, Application, Indication etc. <strong>Observation &amp; Result:</strong> It is observed that total 23 different dosage forms of <em>Bharangi</em> are described in Samhita &amp; Chikitsagrantha. After reviewing it can be said that the indications of <em>Bharangi</em> are mainly in <em>Kapha</em> and <em>Vata</em> <em>adhikya </em>disease. <em>Bharangi</em> is used individually as well as in compound formulations in classical texts. various dosage forms of <em>Bharangi</em> are observed in the present review. But major number of formulations are in <em>Churna</em> and <em>Kwatha</em> dosage forms. <strong>Discussion: </strong>In the present study 23 Samhita &amp; Chikitsagrantha are reviewed<em>. </em>Total 699 number of formulations are observed from Samhita and Chikitsagrantha. Among these formulations most prescribed dosage forms are <em>Kwatha</em> and <em>Churna</em>. <strong>Conclusion</strong>: The present review work helps in understanding the multidimensional action of <em>Bharangi</em> and its specificity.</p> Viral Sangada Babubhai Sangada, Suman Singh, Dilip Jani Copyright (c) 2025 Viral Sangada Babubhai Sangada https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.co.in/index.php/jahm/article/view/1585 Sun, 16 Mar 2025 00:00:00 +0530 The Ayurvedic Path to Pregnancy Nutrition: A Balanced Approach to Maternal and Fetal Health http://jahm.co.in/index.php/jahm/article/view/1572 <p>As per <em>Ayurveda</em>, the concept of <em>Ahara</em> is very individualistic and emphasizes that dietary needs and preferences are unique to each person. It encourages individuals to understand their unique needs and adapt their dietary practices accordingly. <em>Ayurveda</em> gives equal importance to both <em>Sarwagraha</em> and <em>Parigraha </em>concept of <em>Ahara</em>, necessitating the need to gain a deeper insight into diet and nutrition as a whole, rather than quantifying the macro and micronutrients.Although an elaborate and extensive dietary regimen for pregnant women has been suggested by <em>Ayurveda</em>, the practicality and its correlation with the Recommended Daily Dietary Allowance for Pregnant Women remains uncertain. The calorie and fat rich diet recommended by <em>Ayurveda</em> during pregnancy has caused apprehension among physicians, owing to the probable risk of Gestational Diabetes and Pregnancy Induced Hypertension.The review provides accurate information and guidance regarding Ayurvedic dietary recommendations during pregnancy by scientifically justifying the recommendations and enabling physicians bridge the knowledge gap and help expectant mothers in making informed decisions about their diet choices.Ayurvedic nutrition during pregnancy emphasizes a holistic approach that includes personsonalized dietary recommendations based on individual constitution, pregnancy demands and fetal needs for organ development, thereby giving prime importance to the concept of considering <em>Ahara</em> as <em>Oushadha.</em></p> Anusha Purohit, Shruti S Patil Copyright (c) 2025 Dr Anusha Purohit Purohit https://creativecommons.org/licenses/by-nc-sa/4.0 http://jahm.co.in/index.php/jahm/article/view/1572 Sun, 16 Mar 2025 00:00:00 +0530