Journal of Ayurveda and Holistic Medicine (JAHM) https://jahm.co.in/index.php/jahm <p>The <strong>Journal of Ayurveda and Holistic Medicine (JAHM)</strong> (<strong>eISSN:</strong> <strong>2321-1563</strong>) stands as a beacon within the realm of holistic healthcare, dedicated to fostering a profound understanding and appreciation of Ayurveda, an ancient system of medicine rooted in the Indian subcontinent. JAHM serves as a vital conduit for intellectual discourse, scientific inquiry, and the advancement of Ayurvedic knowledge in contemporary health systems.</p> <p>JAHM is owned and published by<a title="Atreya Ayurveda Publications " href="https://atreyaayurveda.in/publication/" target="_blank" rel="noopener"> <strong>Atreya Ayurveda Publications</strong></a>. Atreya Ayurveda Publications engaged in scientific publications on Ayurveda in the form of print books and ebooks since 2007. </p> <p>At its core, JAHM encapsulates a multifaceted approach to promoting Ayurveda. It provides a platform for scholars, researchers, and practitioners to explore and elucidate the fundamental principles of Ayurveda. Through insightful articles and scholarly discourse, the journal delves into the intricate concepts of doshas, gunas, dhatus, and the holistic approach to health and wellness that underpins Ayurvedic philosophy.</p> <p>JAHM is committed to advocating evidence-based clinical practice within the Ayurvedic community. By showcasing research studies, clinical trials, systematic reviews, and meta-analyses, the journal empowers practitioners with the latest evidence on the efficacy, safety, and applicability of Ayurvedic interventions across various health conditions. This emphasis on evidence-based practice not only enhances the credibility of Ayurveda but also ensures the delivery of optimal healthcare outcomes for patients.</p> <p>Furthermore, JAHM plays a pivotal role in nurturing a robust research culture among Ayurvedic scholars and practitioners. By providing a prestigious platform for the publication of original research, the journal encourages innovation, collaboration, and the dissemination of new insights within the Ayurvedic community. From herbal medicines to lifestyle interventions, from preventive healthcare strategies to therapeutic modalities, JAHM showcases diverse research endeavors that contribute to the evolution and refinement of Ayurvedic practice.</p> <p>In addition to its scholarly pursuits, JAHM also serves as a bridge between tradition and modernity in Ayurveda. The journal appreciates and supports efforts to modernize Ayurvedic pharmaceutics, enhance quality control standards, and innovate in clinical practice. Through its publication of research on new instruments, formulations, and quality assurance techniques, JAHM celebrates the ongoing evolution and relevance of Ayurveda in today's healthcare landscape.</p> <p><strong>The content of the Journal of Ayurveda and Holistic Medicine (JAHM) is meticulously curated to encompass three overarching themes, each vital in its own right for the advancement and enrichment of Ayurvedic knowledge and practice:</strong></p> <ol> <li> <p><strong>Theoretical Research</strong>: JAHM dedicates significant space to scholarly inquiry into the theoretical foundations of Ayurveda, as well as its intersections with other disciplines such as yoga, modern medicine, and scientific paradigms. Articles within this theme delve into fundamental concepts, historical perspectives, and literary analyses that deepen our understanding of Ayurvedic philosophy and its relevance in contemporary contexts. By exploring the historical evolution and philosophical underpinnings of Ayurveda, JAHM seeks to foster a comprehensive appreciation of this ancient healing tradition.</p> </li> <li> <p><strong>Experimental Research</strong>: A cornerstone of JAHM's content lies in experimental research, which encompasses a broad spectrum of scientific investigations aimed at advancing our understanding of Ayurvedic pharmacology, pharmacognosy, pharmaceutical chemistry, and pharmaceutics. This theme encompasses studies on phytochemistry, drug discovery, and development, with a particular emphasis on herbal, herbo-mineral, and mineral formulations. By rigorously evaluating the bioactivity, safety, and efficacy of Ayurvedic remedies through experimental methodologies, JAHM contributes to the evidence base supporting their use in clinical practice.</p> </li> <li> <p><strong>Clinical Research</strong>: JAHM serves as a vital repository for clinical research findings that elucidate the practical application of Ayurvedic principles in healthcare settings. This theme encompasses a wide array of study designs, including clinical trials, case reports, case series, cohort and case-control studies, as well as epidemiological and public health investigations. By documenting clinical outcomes, therapeutic approaches, and patient experiences, JAHM facilitates the integration of evidence-based Ayurvedic interventions into mainstream healthcare practices, thereby enhancing the quality of patient care and expanding the scope of Ayurveda within the broader medical landscape.</p> </li> </ol> <p><strong>Publishing Frequency:</strong> Monthly; regularly before the 15th of every month. </p> en-US <p>The author(s) will retain copyright and permit the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that permits others to share the work with an acknowledgment of the author and initial publication in this journal.</p> <p>The entire contents of the JAHM are protected under Indian and international copyrights. The Journal, however, allows free, irrevocable, worldwide, perpetual right of access to, and a license to copy, use, distribute, perform and display the work publicly and to make and distribute works in any online website for any non-commercial purpose, subject to proper attribution of authorship and ownership of the rights. The journal also permits the right to make small numbers of printed copies for their personal non-commercial use under Creative Commons Attribution-Noncommercial-Share Alike 4.0 License.</p> <p>In case of JAHM does not publish said work, the author(s) will be so notified and all rights assigned hereunder will be given back to the author(s).</p> <p>All accepted works should not be published anywhere without prior written permission from JAHM. The author(s) hereby declare that they are sole author(s) of the work, that all authors have contributed and agree with the content and conclusions of the work, that the work is original, and does not infringe upon any copyright, propriety, or personal right of any third party, and that no part of it nor any work has been submitted to another journal.</p> ayurvasant@gmail.com (Dr Vasant Patil) ayurvasant@gmail.com (Dr Vasant Patil) Wed, 15 Jan 2025 16:57:03 +0530 OJS 3.2.1.1 http://blogs.law.harvard.edu/tech/rss 60 Efficacy of Shringaveradi Choorna in the Management of Renal Calculi: A Clinical Study with Pre-Post study design https://jahm.co.in/index.php/jahm/article/view/1538 <p><strong>Background</strong>: Renal stones are a common health problem, affecting approximately 8-10% of the global population. If left untreated or not treated properly, renal calculi can significantly impair kidney&nbsp; function, and recurrence is also common. Many formulations with <em>asmari bhedaka </em>property have been mentioned in ayurveda literature which are cost effective, devoid of complications and provide wide scope for the successful treatment of <em>mootrasmari. </em><strong>Aim </strong>- To evaluate the effect of <em>sringaveradi choorna </em>in reducing the size, signs and symptoms of renal calculi.<strong>Materials and methods:</strong> the study was a pre and post clinical trial with 23 participants in a single group selected on the basis of inclusion and exclusion criteria. Participants were given 2g sringaveradi choorna twice daily, before food with dadhimanda as anupana for a period of 30 days. Assessment was done on 0<sup>th</sup> , 15<sup>th</sup> and 31<sup>st</sup> day for subjective parameters (pain and tenderness over renal angle, burning micturition ,dysuria) and objective parameters(hematuria, puscells in urine). Renal calculi size and number were assessed before and after the treatment by taking USG(Abd&amp;pelvis). <strong>Results: </strong>Both subjective and objective parameters were statistically significant with P &lt;0.0001. Size and number of calculi showed significance with p&lt;0.001.<strong>Conclusion</strong>: On analysing the results it can be concluded that Sringaveradi choorna is effective in reducing the size and number as well as signs and symptoms of renal calculi.</p> Jisma Johny, P Benedict Benedict, S Aneesh Aneesh Copyright (c) 2025 Jisma Johny, Benedict P, Aneesh s https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1538 Wed, 15 Jan 2025 00:00:00 +0530 Efficacy of selected treatment protocol in the management of recurrent dislocation of shoulder joint- A Pre-Post study design https://jahm.co.in/index.php/jahm/article/view/1552 <p><strong>Background</strong>: Recurrent shoulder dislocation is a prevalent condition in orthopedic practice, particularly affecting young adults and significantly disrupting their daily activities. Treatment approaches, particularly in the context of <em>Sandhimoksha</em>, emphasize enhancing joint stability and strengthening the surrounding muscles to prevent further dislocations and improve overall function. <strong>Aim</strong>-To clinically prove the effect of selected treatment protocol in the management of recurrent dislocation of shoulder joint.<strong>Materials and methods:</strong> The study was a pre-post clinical trial involving 15 participants from a single group, selected based on specific inclusion and exclusion criteria. The participants diagnosed with recurrent dislocation of shoulder joint was&nbsp; subjected to selected treatment protocol which comprises of reduction&nbsp; and bandage with sling , snehapana followed by abhyanga with ushma sweda and virechana, ekanga dhara and nasyam, ajamamsa samyuktha ekanga shashtikapinda sweda and anuvasana vasti for a maximum period of 51 days. Along with above procedures, internal medications was &nbsp;also administered . Assessment was&nbsp; done on the day of admission, after each procedure and on the day of discharge .Follow up was done once in every month for 3 months after discharge. <strong>Results: </strong>Both subjective and objective parameters were statistically significant with P &lt;0.0001<strong>.</strong> The selected treatment protocol was found to be effective in the management of recurrent&nbsp; dislocation of shoulder joint<strong> Conclusion</strong>: The results demonstrated that the selected treatment protocol effectively reduced pain, minimized muscle wasting, and improved the range of motion in cases of recurrent shoulder joint dislocation</p> Manjima N Rajan, C S Sivakumar Sivakumar, M S Deepa Deepa Copyright (c) 2025 MANJIMA N RAJAN https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1552 Wed, 15 Jan 2025 00:00:00 +0530 Ayurvedic management of age-related macular degeneration – A Case Report https://jahm.co.in/index.php/jahm/article/view/1532 <p>Age-related macular degeneration (ARMD) is a progressive degenerative retinal disease in which there is a gradual progressive decrease in central vision. ARMD is the most common cause of blindness in developed countries mainly affecting the elderly, with a high prevalence among the age group more than 60 years. There are two forms of macular degeneration, dry/nonexudative and wet/exudative, and these differ in fundal findings and treatment options. Dry macular degeneration is due to accumulation of drusen between the retinal pigment epithelium and Bruch’s membrane and eventually progresses to geographic atrophy. The exudative or wet form represents the most severe form with rapid progression despite therapeutic progress. It is characterized by the development of choroidal neovascularization, crossing the retinal pigment epithelium and developing below the macular area. A diagnosed case of Dry ARMD with complaints of diminished vision in both eyes approached <em>Salakyatantra</em> department of Government Ayurveda Medical College, Tripunithura, and after in-patient treatment significant improvement in vision obtained. <em>Ayurveda</em> treatment seems to have contributed substantially to improved vision and it has an important role in the prevention and further progression of the disease. So, it is necessary to report this case for identification of treatment strategies for the prevention of progression of ARMD.</p> Pooja Jayaprasad, Sreeja Sukesan Copyright (c) 2024 Pooja Jayaprasad, Sreeja Sukesan https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1532 Wed, 15 Jan 2025 00:00:00 +0530 Ayurvedic management of spider bite (Lootha Visha) – A case study https://jahm.co.in/index.php/jahm/article/view/1535 <p>The Anthropoids include spiders, of which there are about 40,000 species. There are 600 different kinds of spiders in India. In certain regions of the world, spider bites are frequent. Although the majority of species do not carry a risk of death, they are always poisonous. There are two forms of spider venom: cytotoxic and neurotoxic. Infections may be the cause of death instead than venom.<em> Lootha Visha</em> is characterized by skin manifestation with symptoms like eruptions of different shapes, big sized patches, soft oedema which is red or blue in color and movable, pain, elevated rash which is not deep seated has mild pain, itching and soft to touch. A 26 years male visited out patient department of <em>Agada Tantra</em> with chief complaints of pain, reddish hard lesion over shoulder region since one day. The subject was diagnosed and treated with <em>agada yogas</em> for a period of 5 days. There was marked improved in the signs and symptoms of bite of <em>Lootha </em>&nbsp;(spider bite)This highlights the scope of further study in the <em>Ayurvedic Agada Yogas</em> in the management of <em>Lootha Visha</em> (spider bite).</p> M P Soniya Soniya, H R Nataraj Nataraj, R N Niranjana Niranjana, K Ravishankar Ravishankar Copyright (c) 2025 Soniya M P, DR NATARAJ H R, DR NIRANJANA R N https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1535 Wed, 15 Jan 2025 00:00:00 +0530 Understanding of Vaakyarthajnaana Hetu and its utility in Literary research https://jahm.co.in/index.php/jahm/article/view/1524 <p>Vaakyarthajnaana Hetu is an important concept in Indian literary and philosophical traditions that focuses on understanding the meaning of a sentence or text. It helps readers grasp the connection between words, their context, and the intended message. This concept offers a clear and structured way to interpret texts, ensuring a deeper understanding of complex ideas in literature and philosophy.</p> <p>In literary research, Vaakyarthajnaana Hetu is especially useful for studying classical texts. By using this approach, researchers can uncover the author’s intention, resolve unclear parts, and interpret the text based on its context. This method not only improves our understanding of ancient writings but also connects traditional knowledge with modern research.</p> <p>This paper examines the principles of Vaakyarthajnaana Hetu, its historical background, and its practical use in analyzing texts. It highlights how this approach is valuable in understanding philosophical works from areas like Ayurveda. The study shows that this method helps preserve accurate interpretations while encouraging a thoughtful and complete analysis of texts, making it an essential tool for literary research<strong>.</strong></p> Vasudev Anandrao Chate, D Niveditha T Niveditha T Copyright (c) 2024 Dr Vasudev Anandrao Chate, D Niveditha T https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1524 Wed, 15 Jan 2025 00:00:00 +0530 De Quervain’s disease - An Ayurvedic perspective https://jahm.co.in/index.php/jahm/article/view/1525 <p>De Quervain's disease is the condition of inflammation, thickening, and stenosis of the synovial sheath surrounding tendons of abductor pollicis longus and extensor pollicis brevis. It is commonly affecting women aged 30-50 years. Symptoms&nbsp; are pain and tenderness at radial styloid process, swelling, difficulty in thumb movements and"stop and go" sensation in the thumb. In ayurveda, the tendons can be co-related with <em>snayu</em> and symptoms in De quervains diseases including pain (<em>shoola</em>), stiffness (<em>stambha</em>), and limited movement (<em>akshepana</em>) in joints can be co related with symptoms of <em>vata</em> <em>vyadhi</em>. <em>Snayugatha</em> <em>vatha</em> is categorized under <em>vata</em> <em>vyadhi</em>. The vitiated &nbsp;<em>vata</em> <em>dosha</em> affecting the <em>sharira</em> <em>snayu</em> (tendons and ligaments) particularly in the <em>angushta</em> <em>moola</em> of <em>manibandha</em> <em>sandhi</em> (wrist joint) and causes <em>Angusta</em> <em>moola</em> <em>parswa</em> <em>snayugatha</em> <em>vatha</em> <em>vyadhi</em>. The treatment of <em>snayugata</em> <em>vata</em> are <em>snehana</em> (oleation therapy), <em>upanaha</em> (fomentation), and <em>agnikarma</em> (thermal therapy). These ayurvedic treatments offer a cost-effective and simple approach for managing De Quervain's disease.</p> <p><strong>Keywords</strong> : Snayugatha vata, Vata vyadhi, De- Quervain’s disease.</p> Dany V Das, M P Sreelekha Sreelekha , S Aneesh Aneesh Copyright (c) 2024 Dany V Das https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1525 Wed, 15 Jan 2025 00:00:00 +0530 A narrative review on Prathisaraneeya Kshara Karma in second degree internal haemorrhoids https://jahm.co.in/index.php/jahm/article/view/1542 <p>The ancient Ayurvedic procedure of <em>Kshara Karma</em> has been recognized by Acharyas as a valuable treatment option for effectively managing hemorrhoids (<em>Arshas</em>). <em>Kshara Karma </em>is a para-surgical procedure in Ayurveda that utilizes caustic alkaline substances to manage anorectal conditions. Acharya Sushruta outlines <em>Kshara Karma</em>&nbsp; under <em>arsho chikitsa adhyaya</em>. <em>Arsho chikitsa</em> incorporates a four-part treatment modality, comprising medication (<em>bheshaja)</em>, caustic alkaline therapy (<em>kshara</em>), thermal cauterization (<em>agni</em>), and surgical intervention (<em>sastra</em>). <em>Prathisaraneeya kshara</em> treatment is indicated for hemorrhoids characterized by being soft, extensive, deep-seated, and protruding. <em>Kshara</em> is a potent alkaline caustic substance derived from the ash of specific medicinal plants. It is the most crucial instrument among <em>shastra</em> and <em>anusastra</em>, as it performs functions like excision, cutting and scraping. It also effectively balances all three doshas (<em>Vata</em>, <em>Pitta</em> and <em>Kapha</em>). Moreover, <em>Kşhara</em> requires specialized techniques for its application. &nbsp;Also studies proves that <em>prathisaraneeya</em> <em>kshara</em> effectively treats hemorrhoids through its corrosive properties.</p> M S Arya, P Benedict, M S Deepa Copyright (c) 2025 arya ms https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1542 Wed, 15 Jan 2025 00:00:00 +0530 Kshoudra as Dahanopakarana in Snayugata Vata Roga https://jahm.co.in/index.php/jahm/article/view/1541 <p>The father of surgery, Acharya Susrutha has mentioned different Parasurgical methods and <em>agnikarma</em> is one among them. <em>Agnikarma</em> is an asset of ayurveda which has been used widely in the clinical practise since ancient times. <em>Agnikarma</em> has been considered as superior than other parasurgical procedures since diseases treated with <em>agnikarma</em> never reoccurs, as well as it gives instant pain relief. Acharya susruta has indicated <em>agnikarma</em> as a chief parasurgical procedure which is an effective treatment in conditions of severe pain in <em>twak, mamsa, sira, snayu, sandhi, asthi</em>.<strong><sup>[1]</sup></strong> Acharya has mentioned different materials for <em>agnikarma</em> like <em>pippali, ajasakruth, godanta, sara, salaka, jambavaushta, madhu, guda, sneha</em> etc based on its specific heat retension and transmission capacity on specific tissues.<strong><sup>[2]</sup></strong> In <em>sira, snayu, asthigata vikaras acharya susruta</em> has mentioned <em>snigdha dravyas </em>like<em> kshoudra, guda, sneha</em><strong>.<sup>[2]</sup></strong> <em>Snayugata</em> <em>Vata</em> is described within the context of <em>Vatavyadhi</em>. As <em>agni</em> has <em>ushna</em>, <em>Sukshma, theekshna, aashukari guna</em> which are the opposites of <em>vata</em> and <em>kapha</em> <em>doshas, agnikarma</em> is thought to be the best therapy for <em>vata</em> and <em>kapha doshas</em> by eliminating the <em>srotorodha</em>(obstruction) and rectifying the <em>amavastha</em>. Eventhough <em>kshoudra</em> has mentioned for agnikarma it was not used widely, so this article explains the action of <em>kshoudra</em> as <em>dahanopakarana</em> in <em>snayugata</em> <em>roga</em>.</p> <p> </p> <p> </p> Aaryalekshmi Prasad, C S Sivakumar Sivakumar, M P Sreelekha Sreelekha Copyright (c) 2025 AARYA LEKSHMI PRASAD https://creativecommons.org/licenses/by-nc-sa/4.0 https://jahm.co.in/index.php/jahm/article/view/1541 Wed, 15 Jan 2025 00:00:00 +0530